He said the center is not the center of the totality and yet, since the center does not belong to the totality, the totality has its center elsewhere, so the center is not the center. Why was there no order to the skulls? According to Paul De Man, a member of Yale school — it is possible within text, to frame a question or undo assertion made in the text, by means of elements which are in the text, which frequently would be precisely structures that play off the rhetorical against grammatical elements.
Whether the center is God, being presence or man -its function is the same, one center after another. According to Derrida there are two interpretation of interpretation of structure, of sign, of play.
Materials and equipment should be kept visible to the children and easily reached.
Public parks must cater to people of all ages that expect certain things from them. After that he points out that Nietzsche is the critique of being and truth, Freud is the critique of self-presence, consciousness, self-identity, Heidegger is the critique of radical destruction of metaphysics.
Symbolic thinking is an important, complex skill necessary for many tasks in life, including language and communication, social skills, and even algebra and geometry. It is a where a careless process of play of substitutes goes on where center is absent. What restrictions does this impose on the director?